A big ethical issue in rehab is the killing of one animal to support the rehabilitation of another.
As far as I can tell, not a lot of people are talking about this, but I think it’s something each of us has to at least acknowledge, if not reckon with.
A classic example is raptor rehab. Although I’ve been behind the scenes in one acclaimed raptor rehab center, I don’t know much about day-in, day-out practice of helping prepare raptors for their introduction to life in the wild, or their return thereto. I do know that live animals are used in rehab in teaching young raptors to hunt.
For a human who values one animal life as much as another, this of course presents an ethical dilemma.
This dilemma likely will be influenced by whether or not one values ecosystems, in that placing high value on healthy ecosystems may make it easier for one to justify the taking of one life to support another.
Of course, one doesn’t simply value ecosystems or not value ecosystems. One might value an ecosystem that is rare and endangered over an ecosystem that is more common and not endangered. One might value an ecosystem that is relatively pristine (such as a remote Brazilian rainforest) over an ecosystem that is characterized by human activities and impacts (such as a Chicago suburb).
If one places no value on ecosystems, is it a slam dunk to decide whether to kill one animal to save another? No quail shall be bred to be fed alive or dead to a raptor. Perhaps it is.
There’s also the issue of whether to value the educational and inspirational aspects of wildlife rescue and rehabilitation? If the story of a successful rehabilitation of an orphaned raptor educates and inspires, say, a group of schoolchildren, what if any value does this inspiration hold?
And what may it hold? Increasing appreciation for and attention to wildlife rehabilitation may well result in the development of technologies and approaches that minimize the “need” for the use of live animals in learning-to-hunt situations. It’s readily apparent that the development of cell-cultured animal flesh will eventually save lives in the everyday rehabilitation of omnivores and scavengers.
I rely, perhaps too heavily, on the adage that human-created problems often defy elegant solutions. Nutria. The killing of “unwanted” dogs and cats in shelters. Climate change. Examples abound.
To be sure, what’s under discussion here is not whether or not to save a bunny from a hawk attack. What’s under discussion is whether or not to save a hawk who has been hit by a car. Few animal rights people would say, don’t save the hawk, but few too would be willing to put a live quail in an aviary as part of the hawk’s rehab effort.
To be more accurate, what’s under discussion here is the need to confront and come to terms with unpleasant truths. In the absence of elegant solutions, what is important first and foremost is that those who care enough to explore the ethical implications of carnivore (and probably omnivore) rehab recognize that there’s no one pure ethical stance.
We regularly debate a similar issue in the Seattle City Vegans Facebook group- whether it is ethical to adopt an obligate carnivore knowing one will need to feed said carnivore other animals for him/her to thrive. There is no elegant solution, as you said, and the answer seems to be: if you so choose.
Thanks, Kara. Yes, that’s another seemingly intractable one. We’ve inherited a bit of a minefield from our forebears, and we’re certainly well on our way to passing on an even more challenging environment to the generations that will follow.
Good one Dave